In Jainism, the term "Bhagwan" refers to a perfected, liberated soul (also known as a Tirthankara) who has conquered inner passions, attained Kevala Jnana (infinite knowledge), and shown the path to liberation (moksha) to others.

According to Jain philosophy, Bhagwans or Tirthankaras are not creators or gods in the sense of creating the universe. Jainism teaches that the universe is eternal and uncreated; it operates according to its own laws, without any creator god. Souls (jivas) attain the status of Bhagwan through their own spiritual efforts, by purifying themselves over countless lifetimes and ultimately achieving liberation.

The first Tirthankara (Bhagwan) of the current time cycle (Avasarpini) is Rishabhanatha (also known as Adinath). He is revered as the first to have attained liberation in this cycle and is credited with establishing Jain teachings for humanity in this era. Rishabhanatha is often depicted in Jain scriptures and iconography, and many stories about his life are found in Jain texts like the Kalpa Sūtra and the Adipurāṇa.

In summary:

• Bhagwan in Jainism is a liberated soul, not a creator god.
• The universe is eternal and uncreated in Jain belief.
• The first Bhagwan (Tirthankara) of the current era is Rishabhanatha (Adinath).