Jainism does not endorse a caste-based hierarchy. The path to liberation is universal and open to all souls, regardless of birth, family background, or social status.

Key points about caste in Jainism:

• Core teaching: The Jain path is based on ahimsa (non-violence), anekantavada (many-sided truth), and nishtikārya (non-attachment to ego). These principles emphasize the equality of all beings.
• Varna/caste concept: Traditional Hindu varna (Brahmin, Kshatriya, Vaishya, Shudra) classifications are not a spiritual requirement in Jainism. Jain scriptures do not grant spiritual superiority to birth or caste.
• Social practice vs. spiritual doctrine: In historical and cultural contexts, Jain communities have had their own social customs and endogamy (marrying within a community). These are social practices, not religious commands, and they vary by region and era.
• Digambar and Shwetambar perspectives: Both sects reject caste-based superiority in spiritual life. They may have different rituals, monastic rules, and community organization, but neither tradition upholds caste as a basis for spiritual merit.
• Access to the path: Liberation (moksha) depends on one's own conduct, adherence to the five great vows (for monks/nuns) or the ethical code for lay followers, and spiritual erudition—not on caste.

If you’d like, I can share specific quotes or teaching excerpts from Jain texts that affirm equality and the irrelevance of birth for spiritual progress.