Samajh ma aavyo ke tame “Muni Bhim ne aahar kaun se astra” puchy. Jain dharmma ma ahar (ahaar) ane discipline bahu moolya rakhe che. Aahar ne “astra” ke “weapon” tarike na samjhvay; paan temaj ahimsa (himsa na karvu) ane jain muni na niyamo mukhya che.

• Aahar ma mool niyam: Jain muni vaakya roop ma shuddh, ahimsa bharela aaharonj pasand kare che. Maans, matsya, and aidham (ande) etc. bilkul nahi khavave.
• Digambar ane Shwetambar ni vakhri reet:

- Digambar muniyo pratyek root vegetable (aloo, pyaz, lehsun vagere) no upyog karta nahi—haath jodine upvaas ya fal-saya par nirbhar rahe che. - Shwetambar muniyon thodi j arthat root vegetables par niyamon ni savadhani rakhva che; kaho to root na upyog gahan paraangu hoy chhe, ane anya shakahari bhojan par zor aapva che.

• Maans-vishesh (pashu himsa) ni pratigya: koi bhinnata hoyi sakhe che pan maans no sevan Jain sutra ma koini sakshat sapeksh na thaaye—utharo saari rite hay to abstinence j raya che.
• Padyat: Satvik bhojan, safed anna, fal-falah ane sabziyo ma prathamta aave che; bhav na niyamo (ekaagran, samay, ane shuddhata) par pan dhyan rahe che.

Aapne vishesh “Muni Bhim” vishe koi canonical Jain granth ma, ke koi vishesh muni no naav “Bhim” hakee hase ka nahi, ae spashta nahi che. Jain dharma ma vishesh muni na naav ane tirthankaro par pravachan, parantu aahar ni maryada general principle che, which Digambar ane Shwetambar ma thodi bhinnata hoy.

Jo tamne vishesh Digambar ke Shwetambar ni sutra/sahasankarni arth (arth) joiye to, mane kahso to mane khabar aapso ane hu te anusar suthri arth ane asli shloko sathe samjaavish.

Note: Aa uttar Jain dharm na mool siddhanto nale che; jo tamne specific pravachano ya shloko joiye to mane jaapo me bolso.