Jain dharm mein Parmatma ya keval atma ki shuddh swabhav hi hota hai. Kisi Sayyami muni ya anya muni ke dwara “pratilekhana” (pratibhavna ya chintan) karne se seedhe Parmatma nahi ban jaata. Parmatma sirf vishwa ke true atma ki swarup kiya jaata hai, aur is ki sakshat pragati ya milap keval keval jnan (omniscience) ya moksh paakar hoti hai.

• Paramatma ki praptि tab hoti hai jab atma apne karmo se mukt ho kar keval jnan aur charitra ke saat nishchit marg par chalte hue puroosh aatma ki shuddhi aur anant jnan ko prapt karti hai.
• Aksar jain monastic path mein jo marg apnaye jate hain, unka lakshya hai: samyak darshan, samyak jnan, samyak charitra (three jewels) ko prapt karna, yaani sahi vishwas, sahi gyaan, sahi acharan. Yeh marg atma ko pavitra banata hai, lekin sabhi munis Parmatma nahi ban sakte; Parmatma ya keval jnani wahi mil sakta hai jo atma ki keval jnan ki avasta ko pa leta hai.
• Digambar aur Shwetambar ki vyakhya mein kuch tippaniyan alag ho sakti hain (jaise ki jina-swarup, keval jnan ki pragati ki kuch visheshtaen), lekin antim uddeshya Parmatma ko prapt karna ya moksha hi rehta hai.

Agar aap chahen, main is vishay par Digambar aur Shwetambar ki punje (sutra/sahas) ke sahit saaf arth (arth) aur pratimayen (upasankhya) ke saath saral roop mein bana kar samjha sakta/ sakti hoon.