In Jain cosmology there isn’t a single fixed “first” gati for a jiva who has samyak-darshana (right perception). Which gati the jiva enters after death depends on the karma it has accumulated.

• If the punya-karma (merit) is predominantly favorable, the jiva may be reborn in the deva (divine) realm.
• If the karma results in a more ordinary balance, the jiva may take birth in the human realm.
• A Divya Purush refers to a liberated, non-body soul residing in Siddhashila; such a state is reached only after complete liberation (moksha), not as an immediate next birth after samyak-darshana.

So, there is no universal first destination like “the king’s gatti” or a specific role. The next birth is determined by the cumulative karma, and Divya Purush is the final liberated state, not an initial step. If you’d like, I can explain how samyak-darshana fits into the path toward keval-jnana and moksha in more detail.