Jain sacred texts (Dharma literature) are broadly grouped into two main streams, with some differences between Digambara and Śvetāmbara traditions:

• Śvetāmbara canonical literature (Agamas): These are the sutras kept by Śvetāmbara Jains and traditionally believed to contain Mahavira’s teachings as transmitted by his disciples. Important categories include:

- Anga and Upanga texts (core sutras) - Navatāna (nine principal texts) - Purāṇas and hagiographies like the Kalpa Sūtra (lives of Tirthankaras, especially Mahavira) - Philosophical and ethical works such as the Tattvartha Sūtra (a universal Jain summarization)

• Digambara canonical literature: Digambaras traditionally maintain a different set of scriptures, and much of the Śvetāmbara Agama literature is not accepted by them as canonical. They emphasize other works and have their own commentaries and treatises, with many early texts considered unavailable in their original form today. Despite this, key Jain ideas—karma, mokṣa, ahimsa, sangraha of teachings—are preserved through later Digambara writings and commentaries.

Some widely known Jain texts (regardless of sect) include:

• Tattvartha Sūtra (a comprehensive Jain philosophy, often respected by both sects)
• Uttarādhyāya Sūtra (ethical and spiritual guidance)
• Kalpa Sūtra (biographies of Tirthankaras, especially Mahavira, and the foundation of certain festival traditions)
• Samayasāra (a concise monastic-code and spiritual overview)
• Nandi and various bhāṣyas and sub-commentaries on Jain philosophy

If you’d like, I can guide you to specific JainKnowledge pages that explain these texts in more detail, including how Digambara and Śvetāmbara views differ, and provide simple summaries of each major work.