Siddhasthal ya Siddhashila Jain dharma me mukti paane ke baad punarjanm se mukt atma ki sthiti hai. Ye kendra universe ke upar sthit maana jata hai aur yahan sirf siddha (moksh prapt vyakti) rehte hain. Is sthaan par jaane ya pahunchne ki bhavna vyakti ki apni karmic puri ke baad hoti hai; ise manual ya physical yatra se nahi, balki moksha ki avastha se joda jata hai.

Isey samajhne ke liye asaan tareeke se bataye:

• Siddhashila ki ghaat yeh hai ki jab vyakti apni saari pap ya punya karmon ko niptakar kevaljnan, kevali sukh (moksha ) ki avastha ko prapt kar leta hai, tab vah Siddhashila me sthir ho jata hai.
• Moksha ki mool chavi: samyak darshan (sahi vishwas), samyak jnana (sahi gyan) aur samyak charitra (sahi acharan) — in teeno ka milan hi Jain marga ka mool. Inhe “Navkar” ke antaragat ya 3 jewel ke roop me samjha jata hai.
• Jeevan ko siddhashil tak le jaane wala rasta: ahimsa (non-violence), aparigraha (laazmi sampatti ki kami), satya (satya), brahmacharya (celibacy/ äuß) आदि yatharthik vicharon aur vyavhaar ke roop me vyakti apni karm ya karma-bandhan ko kam karta hai, jisse kevaljnan ki prapt log keval roop se karm-mukt hote hain.
• Digambar aur Shwetambar donon paramparaon me siddhashila ki avdharna aam taur par ek hi hai, lekin kuch vakya ya upaasana ki vyakhya me antar mil sakta hai. Mul arth yahi hai ki yeh mukti ke baad ki sthiti hai, na ki koi bhavishya ki sthiti ke liye turant yatra ki yojana.

Saral sandesh:

• Siddhashila me jana ya waha pahunchna vyakti ki apni atma ki mukti par nirbhar hai; yeh koi bhugol ya aalochit yatra nahi balki moksha ki sadhana ki prajjwalit avastha hai.
• Is avastha ko prapt karne ke liye hissedaar marg (samyak darshan, jnana, charitra) aur atma-pavitrata ki maang hoti hai.

Agar aap chahen to main ise Digambar aur Shwetambar ki specifik vyakhya se compare karke aur bhi spasht roop me samjha sakta/ sakti hoon, ya aapke path ya sadhana sambandhi prashno ka uttar de sakta/sakti hoon.