Samayik se narak ke karma turant cancel ho jate hain is tarah ka kehna thoda sahi nahi hai. Jain dharma ke anusar:

• Samayik ek dinbhar ki andar ki shuddhata, dwesh-adharma ki atma-nigrahi aur man, vak, karm, shareer ki niyantran ki vrata hai. Isse nayi karmo ki utpatti kam hoti hai, yaani jo bhavishya me paap/punya ke roop me bandhan bane, unka gathan roka jata hai.
• Parantu prarabdha (purva ke karmo ki pheli) turant khatam ho jana ya narak ke karmo ka turant nivaran ho jana aam taur par nahi hota. Prarabdha ke phal bhugna continue rehte hain, lekin samayik jaise tapasya, pratikraman (shuddhi/paap ki pachchhata) aur niyamit bhavnatmak sankalp se karmon ki rukavat, naya karmon ki utpatti, aur purvaj karmon ki prabhavita ko kum kiya ja sakta hai.
• Iska mool arth yeh hai ki samayik se aap apne karmo ki jhamat ko kam kar sakte hain, manovaigyanik aur aacharik sudhar se narak ya dukh ke phal bhugne ki sankhya aur gahraai kam ho sakti hai, lekin jo purva ke karm hain, unka poorn nivaran ek samay aur padyatra ki baat hai.

Yadi aap chahen to main is vishay par Jain scriptures ke arth (arth) ke saath Digambar/Shwetambar dono paramparaon ke beech antar ko bhi saaf-saaf samjha sakta hoon.