Vadi diksha (mahavrata lene) samay charitra kya-apai joie tevi vaat kaaḷāntāruṁvāḷī chhe. Aapḷo sidho svarūp ane Jain dharma na tatva pramāṇ par ādhārit chhe. Mukhya sandarbh:

• Mahavrata (mohanā vināshī vows): ahimsa (non-violence), satya (truth), asteya (non-stealing), brahmacharya (celibacy), aparigraha (non-possessiveness) — e paanch mahavrata diksha samay grahan karae chhe. Aa vows dārshan, kriya ane mano-vyavahār ma jodāe chhe.
• Sādhanā ane anusāsan: diksha svīkarvā pachi āchār (discipline) ni sakti vadhārva māṭe dincharya banāvā, pratikraman, samayik, swadhyay (śāstrānu adhyayan), ane upāsanā (meditation/prayer) jīvāne lagāḷvānā chhe.
• Ahimsa ane dānavā cālvaṇī bhavā: jivnā prati krutābhārvā, parinjhan, parinye, ane paryāvaranā mātrā pavitrata rākhvānī koshisha.
• Swārnārī āchār ane bhāv: vinaya (humility), kṣamā, dayā, nirbhaya, samyak vivek — eva jena thi diksha purvā ane pachi nā vākhat charitra uṭhe che.
• Kārya ane vyavahār: strī-purush, garbhadurgati, ane anya sankueshiyanā tāraḷḷāne parāyaṇāthi duri rahevu; āpḷā sādhu-naritva mā sāmājik vāstavikata no uchchārā.

Digambar/Shvetambar nā farak: vāstavik bhavana ane kriyā mā thoda antar rehshe. Mul bhāva chhe—jē mahavrata apnae chhe te ek nishchay chhe; Digambara log poon nu śuddha nūdhi ane kriyā mā bhinnatā manta hoy te be-vijña bhāva chhe; Shvetambar mā śraddhā ane anusāsan mā thodi vastu‑vartāno antar hoy shake chhe. Aam to sārā bhavnoṁ sārā arth e chhe ke diksha samay ane pachi apane ahimsa, satya, asteya, brahmacharya ane aparigraha no palan, ane aavi vyavastha dvārāṁatma nirvāṇa māḷva māṭe sahayak chhe.

Jain dharma na sachā arth ane vyavahār māṭe adhik spaṣṭ māḷva māṭe shuṅkhāḷu chhe: jo tame vishesh paḷtāvaḷo ya vidhi jānvā chaho to mane kahe devo ane hu tamne sārā shastrik arth anusar sāṅkṣep māṁ batāish.