Jain texts present Hindu gods as jiva (soul) too, and some of them are described as attaining moksha in Jain narratives. The most clear example often cited is Rama (referred to in Jain texts as Padma or Padmaja), who is counted among the Salakapurushas (great beings) who attain liberation in the Jain Ramayana tradition. In that tradition, Rama renounces, follows the path, and ultimately becomes a siddha. ( jainknowledge.com)

• Ravana is treated as a learned soul in Jain retellings, but in that life he does not attain moksha; Jain stories usually place his moksha in a later sequence of rebirths. ( jainknowledge.com)
• Lakshmana is sometimes described in Jain variants as a figure who will attain moksha after future births, or as someone who may become a future Tirthankara in certain tellings. Again, this is within the Jain Ramayana framework and differs by tradition. ( jainknowledge.com)

Note:

• There are Digambara vs. Śvetāmbara variations in how these stories are told, and the emphasis can differ between texts. The Rama-Padma moksha narrative is a specific Jain Ramayana tradition and is not a universal Hindu-Devata narrative. ( jainknowledge.com)

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