In Jainism, the Tirthankaras (the 24 enlightened beings) always exemplified non-violence (ahimsa) in thought, word, and deed. When someone hurt them physically, they did not retaliate. Instead, they responded with calm, forgiveness, and steadfastness in the path of spiritual upliftment.

Key points:

• Non-violence first: Even in the face of injury, the Tirthankaras maintained equanimity and did not harm back. Their example teaches that pain inflicted by others is a test of one’s own self-control and detachment.
• Forgiveness (kshama): Forgiveness is a central virtue. The Tirthankaras showed that holding onto anger or revenge only binds one to further suffering. They advised cultivating kshama as a higher welfare for the soul.
• Detachment and tapas: Hurtful situations are seen as opportunities to practice restraint and ascetic discipline (tapas). By enduring hardship without anger, one weakens the karmic pull of violence and anger.
• Perspective on harm: Violence from others is often seen as the result of ignorance and passion. The Tirthankaras respond with compassion and instruction to follow the path of righteousness, rather than with vengeance.
• Shared dharma across traditions: Both Digambar and Shwetambar traditions uphold ahimsa and forgiveness, though they may have minor differences in narrative details or emphasis. The core teaching remains consistent: do not retaliate, and work towards inner purity.

If you’d like, I can share brief, specific stories from Jain scriptures that illustrate how a particular Tirthankar dealt with harm, or explain theDifferences in how Digambar and Shwetambar traditions describe such incidents.