Here are other key Jain concepts that relate to Anekanta-vada, Syad-vada, Naya-vada, and Naya-bhasa, along with brief meanings:

• Sapta-Bhangi (Sevenfold Predication)

- The seven ways to state a truth under a given view (syadvada), e.g., existence, non-existence, both, and combinations thereof. This is the verbal form that expresses conditional truth. ( jainknowledge.com)

• Nayavada (Standpoint/Views)

- The theory that there are valid partial standpoints from which we can know or describe reality. There are multiple nayas, each revealing a part of the whole. ( jainworld.jainworld.com)

• Seven Nayās (traditional standpoints)

- Naigama-naya: common-sense/universal view - Samgraha-naya: generic/class view - Vyavahara-naya: practical/operational view - Rijusutra-naya: linear/temporal view - Sabda-naya: verbal view (names and terms) - Samabhirudha-naya: etymological/naming view - Evambhuta-naya: actual/concrete view - Note: these are listed in traditional Jain doctrines as ways to approach reality; they are often taught together with Syadvada. ( britannica.com)

• Syadvada (Doctrine of conditioned predication)

- The method of speaking about reality with “syat” (may be so, from a certain standpoint), to keep statements accurate and non-dogmatic. It is the synthetic/verbal counterpart to Nayavada. ( jainknowledge.com)

• Vastu (Dravya-Guna-Paryaya) framework

- The Jain view of substance (dravya), its qualities (guna), and its changing modes (paryaya). This underpins how truth can be true from one standpoints while not from another. ( jainknowledge.com)

• Tattva (the fundamental categories)

- Core ontological categories in Jainism that structure knowledge of reality (e.g., Jiva, Ajiva, Karma, etc.). Helpful for understanding how different standpoints relate to the whole. ( jainknowledge.com)

• Navatattva (Nine Fundamentals)

- The nine basic tattvas: Jiva, Ajiva, Asrava, Bandha, Samvara, Nirjara, Punya, Paap, Moksha. They provide a core map of Jain metaphysics. ( jainknowledge.com)

• Panchastikaya (Five Substances)

- The five dravyas: Jiva, Pudgala, Dharma, Adharma, Akasha. This is the substrate for discussing reality from various nayas. ( jainknowledge.com)

• Karma, Samvara, Nirjara

- The karma theory and the practices to stop influx (samvara) and shed karmas (nirjara), central to realizing truth through disciplined practice. ( jainknowledge.com)

• Sallekhana

- The ascetic practice of voluntarily reducing intake to end the reincarnation cycle in a controlled way (considered in advanced Jain paths). ( jainknowledge.com)

• Gunasthana (14 stages)

- The progressive stages of spiritual development a soul traverses on the path to liberation. ( jainknowledge.com)

• Leshya (textual coloring of the soul)

- Mental coloring that affects perception and conduct (six types are described). ( jainknowledge.com)

Note on traditions:

• Both Digambara and Śvetāmbara traditions accept Anekantavāda, Syadvāda, and Nayavāda, with only minor differences in terminology and emphasis. The core intent—non-one-sidedness, cautious speech, and respect for multiple viewpoints—remains the same. ( jainknowledge.com)

If you’d like, I can point you to a specific simple explanation from Jain Knowledge pages for any one of these concepts. You can read more here