Is baare me Jain dharm ke pramāṇon me koi pramanik (authentic) Jain śāstr ya granthon me aisi baat ki pushti nahi milti ki Shankaracharya ke shishyon ne Jain dharma par akarman kiya ho. Aise dawaayein adhik tar itihāsik ya regional (non‑Jain) lekhanon ya polemical karyaon me milti hain, lekin Jain samprati ke pramāṇik granthon me ise svīkāra ya saboot ke roop me māna nahi jaata.

Saidhaant me (Digambar‑Shwetambar) dono tradition me beech kuch alag view point ya itihāsik vivad milte hain, lekin is tarah ke “authentic documents” ki Jain canon me pūrti pushti nahi hoti. Agar aap chahen to main aapke liye credible Jain sources ki jānch karke batā sakta/ sakti hoon ki kaun se Jain‑śāstr ya scholarly writings me is vishay par kya kahā gayā hai, aur Digambar‑Shwetambar dono ki bhinnarthankā ko spasht kar sakta/ sakti hoon.

Aap chahein to main aapki madad ke liye credible Jain literature ki khoj karne ki koshish karun, lekin is mein clear aur pramanik (authentic) Jain sources hi shaamil honge.