Here are the basic principles of Jainism, kept simple and true to Jain sources:

• Ahimsa (non-violence): non-harming in thought, speech, and action toward all living beings. This is the central ideal of Jain practice.

• Anekantavada (non-absolutism) and Syadvada (maybe/particular view): reality has many aspects; truth depends on perspective. This teaches humility and openness to others’ viewpoints.

• Satya (truth): speak truth thoughtfully and without harm.

• Asteya (non-stealing): do not take anything that is not given.

• Brahmacharya (celibacy and sexual restraint): for monks, complete celibacy; for laypeople, faithful conduct and restraint within family life.

• Aparigraha (non-attachment/non-possessiveness): minimize possessions and attachments; simplicity and detachment support spiritual progress.

• Karma and moksha (liberation): every action binds karma; purification of the mind and right conduct leads to liberation from the cycle of birth and death (samsara).

• Right faith, right knowledge, right conduct (Samyak Darshan, Samyak Jnana, Samyak Charitra): the three jewels that guide Jain spiritual practice.

• Vows for different paths:

- Mahavratas (great vows) for ascetics: ahimsa, satya, asteya, brahmacharya, aparigraha. - Anuvratas (small vows) for householders: a practical set of vows corresponding to non-violence, truth, non-stealing, sexual restraint, and non-attachment, adapted to lay life.

Notes:

• Differences exist between Digambar and Shwetambar traditions on certain details or emphasis, but the core aims—non-violence, truth, restraint, and the pursuit of liberation—are shared.
• The spiritual aim of Jain practice is inner purification and ultimate release from samsara, achieved through disciplined conduct, right understanding, and compassionate living.

If you’d like, I can present these with brief everyday examples or point to a Jain scripture stanza that expresses these ideas.