Jain dharma mein shuddh soch yeh kehta hai:

• Jainism vyakti ki atma, ahimsa, samyak gyan par kendrit hai. Varna–jati ya dharm se sambandhit kuch riti-riwaz samajik hote hain, na ki dharma ke mool adhar.
• Shrimali Brahmin ya kisi anya dharm/jaati ke saath vivaah ki kanooni ya dharmik roop se niyam ki sakht bandhan Jainism mein nahi maana jata. Parantu, yeh bahut samajik aur parivarik pakshon par nirbhar karta hai ki dono parivaar aur vyakti ki dharmik-amilish (jaise aage chal kar ghar ki puja-arthik sanskar, shiksha, aur dharmik janjh) kaise sambhaalta hai.
• Aksar Jain parivar apne samuday ke andar vivaah ko protsahit karte hain, taaki dharmik anushasan aur sanskaron ki parampara bani rahe. Lekin aisa karna anivaary roop se anuchit ya mana thodi hi kiya ja sakta hai; yeh adhik tar parivarik raza-mand aur samajik sthiti par nirbhar hota hai.

Aapke liye upay:

• Apne parivaar aur beti ke liye kya sab se achha hai, is par khula charcha karein: dharmik-sanskar, bhavishya ki bhakti-yaatra, aur bacche ki dharmik shiksha ki yojana.
• Agar beti shravya (unhone Jain dharm ke pratibaddh) rehna chahti hain, to dono parivaar milkar aise samadhan dhoondein jisme dono ki ijjat bani rahe. Ho sake to kisi Jain guru ya community ke uchit pandit se salah lein.
• Antony jaati ya dharm ke saath vivaah ke baare mein decision lene se pehle, sambhav jaise upvaas, puja-vidhi, aur antim sanskar jaise tatvon par dhyan den.

Agar aap chahen, main is vishay par Jain dharma ki saaf-safai se arth (arth) aur Digambar–Shwetambar ke beech kya alag alag maana jaata hai, zaroor batane ki koshish kar sakti hoon.