Here is a simple, practical way to classify Agams (Jain scriptures) in different schemes. Note that exact lists can vary between Digambara and Śvetāmbara traditions.

1) By tradition (who accepts them as Agama)

• Śvetāmbara tradition: Generally maintains a larger corpus of Agama literature, including many works grouped into Anga, Upanga, etc., with detailed biographies, cosmology, and ethics.
• Digambara tradition: Some texts are treated as Agama, while others are considered partly or wholly later commentaries or lost/remeasured; overall, they have a distinct set of canonical works and a different organization.

2) By core content or topic

• Ethical conduct and discipline (Śrāvakācāra, laynchrony of conduct, vows, penance, karmic theory)
• Monastic rules and disciplines (various Śrāvaka/śramaṇa rules, vihāra, ascetic practices)
• Cosmology and astronomy (models of loka, hells, heavens, time cycles)
• Philosophicaldoctrines (nyāya/valid cognition, standpoints on karma, guṇas, ajñāna, anantan̄kā)
• biographies and hagiography (lives of Tirthankaras and eminent monks)
• Rituals, festivals, and temple practices (puja, bhakti, commemorations)
• Commentaries and exegetical works (explanations of earlier texts)

3) By structure or literary form

• Sutras (discourses attributed to Tirthankaras or their successors)
• Smṛti and bhāṣā (commentaries, glosses, expositions)
• Biographical/Itihāsa texts (life stories, lineage accounts)
• Prakrit/Sanskrit compositions and later Prakrit elaborations
• Doctrinal treatises (systematic presentations of Jain philosophy)

4) By time of composition or compilation

• Early canonical strata (often considered the original teachings in ancient language)
• Middle/late agamic writings (scholarly expansions, commentaries, and organizing works)
• Later sectarian compilations (texts that reflect specific monastic orders or regional traditions)

5) By linguistic medium

• Prakrit-language texts (most classical Agama material)
• Sanskrit-language works (doctrinal and commentarial traditions in Sanskrit in some lineages)
• Other regional Prakrits or vernacular retellings in later periods

6) By authorship claim

• Attributed to Tirthankaras or their close disciples (authoritative discourses)
• Attributed to principal monks or mythic teachers in the Jain sangha (later compilations)
• Anonymous or traditional compendia (collected from various teaching sessions)

7) By canonical status (shared vs contested between traditions)

• Canonical Agama texts (widely accepted in a tradition)
• Semi-canonical or contested texts (admired or used but with debate about their status)
• Later commentaries or compendia (used for study but not treated as primary Agama in some schools)

If you want, I can tailor these classifications to a specific tradition (Śvetāmbara or Digambara) and list representative texts under each category.