Tamari varta no arth spasht karvu zaruri chhe, pan mane aava lage chhe ki "navāṅge puja" ke "navāṅge" shabd thi kai vishesh Jain daṇṭik puja sambandhit chhe. Aam to Jain traditionma alag-alag parivartan hoy chhe:

• Keystone idea: kai niyamoni “navāṅge puja” ke teni panch/astha paṇ ne 9 ang (anga) nu pujan ek vishesh namaskar/puja kriya ma samayik, vandan, pushp-pūjana, gandha-dhoopa-Deepa, ane prashadadi rite thai shake chhe. Aa kriya Digambar ane Shwetambar siddhanto anusar vadhe/virk chhe, ane kai varshon thi chalti aavi rite prachlit chhe.

• Digambar vs. Shwetambar: dono paramparaao ma ang puja nu arth ane kriya-ni gati thodi alag hoy shake chhe. Ketla sthalo ma navāṅge puja ma vandana, namaskār, pushp-pūjana, dhoop-deep, naivedya (bhog) ane bhakti no sammelan hoy chhe; anya sthalo ma arth/krama thodi bhinnata sathe avse.

Aa prashn ma exact arth, samayik krama ane kaunse granth/pravarti na sandarbhe chhe te samajva maate, mane thodi visheshatao joiye. Tamne shu samajhvama avu chhe te spast karsho:

• “Navāṅge puja” shu tamne Digambar, Shwetambar ke anya pavitra granthoni vyakhya sathe malhe?
• Shu tame koi vishesh sutra, stotra ke kriya na sandarbhe puchhva maago chho?

Note: Jo tamne koi nishchit tatvo ya text (udaharan: navāṅga puja no specific kriya-krama ya verse) apva maange chho, to mane aapsho ane hu te anusar sahi arth, tatha Digambar/Shwetambar na anusar spasht vyakhya aapish.