Kevalgyani (Keval Jnani) ki shakti ya bal parichay:

• Shakti ki pramukh paribhasha: Keval Jnani aise atman hote hain jinhone kevala jnana prapt kiya hota hai — anant jnana, anant darshan, anant sukh (bhav) in teenon ki anupam shaktiyon se yukt.
• Kaun hota hai: Jain dharma mein keval jnana sirf tirthankar ya aisa atman hota hai jise poorn pavitrata mil jati hai; jab atman moksh ki avastha me pahuche to use kevalgyani kehte hain. (Digambar–Shwetambar ke beech kuch vividh artha vyakhya hoti hain, par mool sankalp yahi hai.)
• Shaktiyon ki viratta: keval jnani ko samay, sthaan, purva–vartaman–bhavishya sab kuch yaad hota hai; wo jagat ke sabhi karmon ko dekh sakte hain, lekin unka jeevan karmo se abadh hota hai — ve kartavya se pare hote hain, karma bandhan se mukt hote hain.
• Astitva ki bhavana: ve siddhashila mein anant shanti aur anant bal ke saath sthapit hote hain; duniya ke andar keval darshan ya gati nahi karte, lekin dusre logon ko sidhant aur maryada batane ke liye unke gunon ka adarsh pradan karte hain.
• Visheshta: Digambar aur Shwetambar ki vyakhyaon mein ye baat spasht ki jaati hai ki “keval” ki asha, jnana, darshan ki ajhaadi avyavaharik hai; vaisa har atman ke liye alag-alag samay par anubhav hota hai.

Saral arth: Kevalgyani vah atman hai jise poorn kiya hua kevala jnana mil jata hai, jismein avirbhav karta hai anant jnana, anant darshan aur anant sukh. Is bal ki wajah se unke paas sabhi karmon ki jaankari hoti hai, par ve abhivrit karmo se mukt hote hain aur duniya ke kartavya-puron jeevan se alag rehte hain.

Chahiye to main yeh bhi batata ki is vishay par Digambar–Shwetambar ki tashreefon mein kis tarah farak maana jaata hai, ya aap kisi vishesh sutra/stotra ke sandarbh mein shabd-vyakhya chahte hain.