Nahi. Jain dharm ko sabhi dharmon se “sabse shreshth” kehna uchit nahi mana jata. Jainism ki buniyad ahimsa (hinsa se doori), anekantavada (sabhi drishtikon ki sambhavna ko sweekar karna), aur aparigraha (alag-alag cheezon ki avashyakta se bahar rehna) par adharit hai.

• Sabhi dharm apne apne marg se mukti ya moksha ki or le ja sakte hain, aur apne yaon ke liye uchit aur pavitra tareeke se prayog kiya jata hai.
• Jain dharm apne rangon se uchit marg pradarshit karta hai, par dusre dharmon ki aghrata ya apmaan karta nahi.
• Digambar aur Shwetambar sampradayo ke beech vividh arth ya vyakhya ho sakti hai, lekin mool tatva (ahimsa, anekantavada, aparigraha) bahut milte-julte hi mantaye hain.

Agar aap chahein to is vishay par aur adhik shabdon me Jain dharm ke mukhya siddhanton ka saar lekh ya stotra ki sahi arth ke saath prastut kar sakta hoon.