Chakravarti ka bal ( Chakravarti ki shakti) Jain dharma mein ek vishesh lokpriya rajasya sambandhi avdharana hai. Yahan seedha-saadha arth hai:

• Chakravarti kya hai: Woh aisa samrat hai jo puri-prithvi (char tareekh) par vishwa-rajya ki khud ki vyavastha karta tha. Uske paas dharma, ahimsa, satya, dan i.e. uchit acharan ki bala hoti hai aur uska prabhav logon ki kalyan ke liye hota hai.

• Bal ya shakti ke mool: Chakravarti ki shakti sirf sena ya dhan-daupati se nahi, balki dharma, tapasya (vairagya/abhyaas), aur punya se aati hai. Jain dharm ke anusar, jab raja dharm par chalata hai, dusron ki suraksha karta hai, garibon ki madad karta hai, aur svayam ke jaya vishwaas (aparigrah) banata hai, tab uska bal sthir aur majboot hota hai.

• Bal ki prakar (saral roop mein):

- Dharma-bal: uchit acharan, ahimsa, satya, sadaiv lok-kalyan ki ichha. - Svessedha-bal ya prabhav-bal: logon par achhe prabhav ka vikas, bhakti aur prashansa. - Yuddha-bal ki avashyakta tabhi jab dharma ki suraksha ki avashyakta ho; par Jain dharma ke anusar ahimsa aur samjhauta par bal hota hai. - Arthik-samajik-bal: garib-gyankar ki seva, samajik nyay, shanti.

• Digambar vs Shwetambar mein antar: dono paramparaon mein Chakravarti ki visheshataen samjhaayi jaati hain, lekin kuch shabdik arth ya adhikaarik vyakhyayon mein fark ho sakta hai. Samaanya roop se dono rastey ke anusaar chakravarti dharma-palan ke bal se hi prabhavshali banata hai; dharma ke bina uska bal adhoora mana jaata hai.

• Ant mein saar: Chakravarti ki asli shakti dharma aur punya ki bala se aati hai. Yadi raja adharm par chalata hai, to uska bal bhari asurakshit aur asthir ho jaata hai.

Agar aap chahen, main is vishay par Jain sutro/stotra se milne wala mool arth (arth) aur Digambar/Shwetambar ki vistaarit vyakhya ke saath aur vyakhya de sakta/ sakti hoon.