Chakravarti ka poora bal ya shaktiyon ka sandarbh Jain dharma me sabse uparam raja ke roop me hota hai. Iska matlab hai ki aisa raja bahudurga, bahu-prabhavshali aur samast jagat par apna prabhutva sthapit karne ki kshamata rakhta hai.

Sarvashreshth chakravarti ki khas baatein:

• Sampatti aur sainik shakti: Vishwa ke kai hisso par niyantran aur shashan ke liye atyadhik dhan-sampatti aur sena ki upalabdhi.
• Neeti aur dharma-palan: Dharma ki shakti ke saath kiya gaya shasan, anyay-vyavahar par rok, aur samaj me shanti aur nyaay ki sthapna.
• Bahu-kala-kshamata: Jang ya samay ki pratikooltaon ka samna karne ki adbhut kshamata (samanya roop se ashta-siddhi ya anya yogic shaktio ki samarthan ki bhavna)
• Dharohar aur prabhav: Vishwa ke kai rajo par prabhav, logon me satya, ahimsa aur samarpan ki bhavna ko badhava.

Dwigrah (Digambar vs. Shwetambar) me upalabdh vyakhya:

• Dono paramparaon me chakravarti ki upalabdhi aur uske prabhav ki kahaniyaan milti hain, lekin vyakhyaaur arth me thoda-bahut fark ho sakta hai. Aksar dono me uska vishal dharmic shasan, nyay-prerak karm aur samanvay-baddh pragati par zor hota hai.
• Kuchh granthon me ashta-siddhi ya anya yogic bala ki vyakhya bhi milti hai, lekin Jain dharma me mukhya sandesh yahi hota hai ki chakravarti ki poorn shakti uske dharma, nyay, aur samajik shanti ki pratibaddhata se aati hai, na ki keval adhyatmik ya romanchak chamatkaron par.

Agar aap chahen, to main is vishay par specific Jain suton ya stotron ke sandarbh me, Digambar ya Shwetambar parampara ke anusar, sahi arth (arth) ke saath asli shabdon ka udaharan de sakta/ sakti hoon.