I understand your concern. In Jain Dharma, the idea of diksha (renunciation as a monk or nun) is a deeply personal spiritual choice, not a forced act.

Key points you can keep in mind:

• Voluntary nature: Diksha is supposed to be a voluntary, informed decision by the seeker. Coercion or pressure is contrary to the spirit of Jain practice.
• Involvement of guardians and guidance: For minors, families and a trusted Jain teacher/guru are involved to ensure the decision is thoughtful, not impulsive. The emphasis is on understanding the path and its commitments.
• Age and maturity: Traditional discussions often stress that a person should have sufficient mental maturity and understanding of what renunciation entails before taking such vows. Different Jain communities (Digambar and Śvetāmbar) have their own practical norms, and there can be differences in how early or late diksha is pursued.
• Differing views: Both Digambar and Śvetāmbar traditions recognize diksha, but they describe rites, lineage, and timing somewhat differently. The core idea—adhere to non-violence, truth, and self-discipline—remains consistent, while specifics can vary.

If you’re dealing with a specific situation or have seen a case you’re uncomfortable with, it might help to discuss it with a trusted Jain teacher or elder who can explain how the tradition in your community handles consent, especially for a teenager.

If you’d like, I can look for exact Jain scriptures or traditional statements from JainKnowledge.com that discuss diksha, including any notes on age, consent, and the Digambar/Śvetāmbar perspectives.