In Jainism, supreme liberation (moksha) means freeing the soul from all karma and cycles of birth and death. This is achieved by shedding karma through the right path, and ultimately rising beyond worldly living. If you want to attain moksha, the traditional Jain framework emphasizes threefold right view and a disciplined lifestyle that leads to complete purification.

Key points to understand

• Moksha is not about merely stopping worldly activities; it is about ending the accumulation and burning away of all karmic bonds.
• In Jainism, there are two broad ways people pursue this: (a) a lay path with steady vows and purification while living among others, and (b) the ascetic path of renunciation and intense austerities to maximize karmic shedding.

What you should cultivate (the Jain path) 1) Right faith (samyak-darshan)

• Develop unwavering trust in the true nature of the soul, karma, and the Jain doctrine.
• Clear understanding that liberation comes from removing karmic impurities, not from external rewards.

2) Right knowledge (samyak-jnan)

• Learn the Jain view of karma, the self, and the process of liberation.
• Distinguish what binds the soul from what frees the soul.

3) Right conduct (samyak-charitra)

• Follow ethical and spiritual disciplines that prevent new karma and help burn existing karma.
• Core vows for lay practitioners: non-violence (ahimsa), truthfulness (satya), non-stealing (asteya), celibacy or fidelity (brahmacharya/monogamy here), non-possessiveness (aparigraha).
• Ascetics take stricter vows and engage in intense tapas (austerities), fasting, meditation, and disciplined living.

4) Practice of right discipline (samvara and nivvara)

• Samvara: prevent new karmic influx by living virtuously and avoiding causes of binding karma.
• Nivvara: purify and shed existing karma through penance, fasting, gratitude, confession, and mindful conduct.

5) Renunciation or disciplined lifestyle

• Liberation in Jain thought is most quickly pursued by those who renounce worldly ties and dedicate life to spiritual purification (monks and nuns). Lay followers can also progress toward moksha by persistent purification and detachment, but the final shedding of all karma and complete liberation is described as the realm of the liberated soul, often associated with ascetic practice.

6) Time and sequence

• The path is gradual. Regular practice of self-discipline, meditation on the true nature of the soul, and sincere repentance for past karmas gradually reduce bondage and lead toward kevala jnana (omniscience), the direct knowledge that culminates in moksha.

Notes on Digambar vs. Shwetambar

• Both traditions agree on the ultimate goal of moksha and the threefold realization (samyak-darshan, -jnan, -charitra), but they differ slightly in interpretive details about scriptures, methods of ascetic practice, and some ritual elements. The core principle remains: liberation comes from purifying and burning karmas through right belief, knowledge, and conduct.

If you’d like, tell me whether you’re asking from a lay perspective or you’re considering monastic life, and I can tailor the steps and practices accordingly.