Short answer: No. In the liberated (moksha) state there is no samipya bhav and no mohniya karma.

What this means in Jain terms:

• Samipya bhav is a mental longing to stay in close company with worldly matter or beings. It arises from attachment (parigaha) and leads to mohniya (deluding) karmas when the mind is drawn back toward worldliness.
• Mohniya karma is the deluding karma that makes a living being misperceive reality and become attached to matter and sensory pleasures.

In moksha:

• All karmas are burnt (samyakksaya), including mohniya.
• The jiva attains omniscience and infinite bliss, with no bondage to matter. There is no tendency or condition like samipya bhav remaining to affect the liberated soul.

If you’d like, I can share concise quotes or sharpen this with the exact terms used in Digambara vs. Śvetāmbara texts.