In Jain philosophy, there are two related ideas:

• For ordinary jivas (souls bound by karma), a body is needed to perform actions and to experience this world. Karma attaches to the soul through those actions, and the soul moves from one life to another based on that karma, toward the next birth (the journey from one “A” to another “B” is through rebirths and karmic ripening).

• When all karmas are shed and the soul is pure, it attains moksha and resides in a siddha-loka (a liberated, body-freerealm). In that state the soul is not tied to any physical point or body; it abides as a pure jiva, omniscient and free from further rebirth. So, without a body, a liberated soul does not “reach” a new location in the ordinary sense; it remains in siddha-lok, beyond the ordinary worldly geography.

If you’re talking about a specific Jain view (for example, differences between Digambara and Śvetāmbara, or a particular sutra/stotra), tell me what exact context you have in mind and I’ll explain in that framework. You can read more on this topic here .