Is prashn ka sahi jawab yojn ki sankhya ke roop mein nahi milta. Tirthankar ki deshana (pravachan) ko yojan ke roop mein naapna praacheen Jain granthon mein likha hua nahi milta; deshana ki vajah se uski vistarita aur prabhav ki baat ki jati hai, na ki uski nishchit doori ki.

Saral arth:

• Deshana ka matlab hai Tirthankar ki updesh ki vyakhya aur prasaar.
• Isko kisi nishchit “yojan” se naapna prachin granthon mein pratibimbhit nahi hota; yojan ek distance ki moolya hai, jo yahan vishwa ke kai kshetron ya lokon tak pahunch ki bhavna ko vyakt karta hai, lekin koi fixed sankhya nahi di jati.
• Digambar aur Shwetambar sreniyon me vichar-shodh ki sthiti alag hoti hai, par aam taur par deshana ki yojan ki sankhya nahi batayi jati.

Agar aap kisi vishesh sutra ya stotra ki baat kar rahe hain to bataye, main uska asli arth aur us sutra ki samajh ko Digambar/Shwetambar ki parampara ke hisaab se spasht roop se samjha dungi.