Haan. Jo Shatrunjay (Shatrunjaya) hill Palitana, Gujarat mein hai, wahi asal Jain tirthi maana jaata hai. Iska pavitra svarup sabse zyada isliye hai ki yahaan Tirthankar Adinath (Rishabhdev) ke ashram ke dauran se liye gaye pavitra chinh aur yahan ki devi-devtaon ki pooja hoti aati hai.

• Sacramental authenticity: Jain dharm ke anusar tirth ka pavitra hone ka mool kaaran hamesha jagah ki dharmik sammanita aur wahan ki logon ki bhavna hoti hai, na ki sirf purane pattharon ki sthiti. Shatrunjaya ko anek yugon mein naagariyon, rajo ne banwaye aur sudhaarne kiya gaya hai, par iski aadhyatmik mahanta aur tattva humesha bani raheti hai.
• Rachna ki prakriti: Palitana ke mandir bahut purane the, lekin vikas ke dauran kai baar nirmaan, vistaar aur sanrakshan kiya gaya. Iska arth ye nahi ki pehle wala tirth mit gaya; balki aaj ke din bhi wahi pavitra sthan bana hua hai jise log shraddha se maante hain.
• Digambar vs. Shvetambar: dono sampradaya is tirth ki mahanata ko svikaar karte hain. Thoda detail alag ho sakti hai—jaise ki kis samay ya kis murti ki sthapna kis sampradaya ke hisaab se vyakhya ki jaati hai—par tirth ki pavitrata aur shraddha ka mool ek hi hai.

Agar aap chahen, to main is vishay par Digambar aur Shvetambar ke specific arth-vivaran ya prasiddh stotra-sutra ke sandarbh se aur spasht roop se batane ki koshish kar sakta hoon.