Karm Nirjara (karmon ki destruction/burn hona) Jain dharma ka mool concept hai. Iska arth hai ki purane, paap-punya ki bandhan waale karm jiva se dharle jaate hain aur atma ko mukti ki or le jaate hain.

Nirjara kaise hota hai (saral roop se):

• Tapasya aur vrata: Ullekhit tapas (dheerayana, bhavachintan, vyavahar ki saktiyan sudharna) aur mahavrata-adharan jaise ahimsa, satya, asteya, brahmacharya, aparigraha ko glitches se door rakhna karmon ko nirjara ki or le jaata hai.
• Niyamita aacharan: Samayik, Pratikraman, Puja-adhikar, upashchitta (paath) jaise dharmic kriyaen karmon ke prabhav ko kam karti hain aur nirmaan seeren karmon ki gati ko tez karti hain.
• Vrat aur upvas: Vrat rakhna, upvas, anashnasta (adhik bhookh-sevat) jaise taap ki gahanata karmon ko kshaya karti hai.
• Antaranga aur Bahya nirjara: Antaranga nirjara andar ki bhavnasheelta, abhav, dwesha adi ko kam karna aur Bahya nirjara shariirik kriyaon (upvaas, tapas, tapasya) se karmon ki ghati karna sammilit hota hai.
• Shri-ujjvalta aur vivek: Sattvik soch, dusmanon ki kshama, satsang aur dharmik jnana se karmon ki phal-paalon ki bhoomi kam hoti hai.

Digambar vs Shwetambar ke beech chhote-mote farak:

• Donoparam nirjara ki kimti avadharana ko maante hain, lekin kuch sutron ki vyakhya aur tapas ke niyam (jaise upvaas, sallekhana ki prakriya) par dono samudaay alag-alag vyakhya ya anushasan rakhte hain.
• Mool uddeshya same hai: atma ki bondage se mukti paana; tareeke ki chhoti-chhoti vistrit aalochna dono samudaay me milti hai, par kriyaon ki detail par antar ho sakta hai.

Aam taur par, Nirjara tezi se karne ke liye:

• Gahan tapas, vachan, aur niyamon ka lagatar palan.
• Pratikraman-uttara aur manasik shuddhi.
• Ahimsa, satya, brahmacharya jaise mahavrata ki atma-sambodhan aur karmon par niyantran.

Agar aap chahen to main is par Digambar ya Shwetambar vyakhya ke exact sutron ya stotraon ke sahi arth (arth) ke saath, original shabd ya reference de sakta/ sakti hoon.