Shatrunjay (Shatrunjaya) parvat Jain dharm ka bahut pavitra tirth hai, jise dono Digambar-Shwetambar sthano me bhakto dwara yaatra ki jati hai. “Shatrunjay ko chune vala bhavi hota hai” ya is tarah ke shabd aksar is baat ki taraf ishara karte hain ki jo vyakti Shatrunjay ki yatra ya uski sammanita sthapna ki ichha rakhta hai, use uske karmo ka phal milta hai.

• Jain dharma ke anusar, Shatrunjay ki yatra ya uski puja koi vishesh jaati ya var ke log nahi, balki us vyakti ki dharmic ichha, samyak darshan-gnan-charitra par nirbhar karti hai.
• Moksha ya parampra ki aur badhne vale log, jo samyak darshan, gnana aur charitra ko apnaate hain, unke liye Shatrunjay ki yatra pavitra arthat karmon ke phal ki prapti hoti hai.
• Digambar aur Shwetambar sabhi ke liye yeh sthal mahatvapurna hai; dono sampraday is tirth ki mahatta ko maante hain, halaki dono ki vyakhyaon ya arth vyakhya me kuch antar ho sakta hai.

Yeh vichar karmo ke phal par adharit hai: jo vyakti punya ka phal paata hai, use Shatrunjay ki yatra aur uski pavitrata ka anubhav hota hai. Agar aap chahen to main Shatrunjay ke pavitra sthano, mandiron ya yatra samparkit vishesh sutro ke arth (arth) ko Digambar-Shwetambar roop me saaf-saaf batakar samjha sakta hoon.