Jain dharma mein “Parmadhami dev” ya Paramadhami dev ki koi sthāpit (creator) roop ya bhūmikā nahi mani jaati. Jainism yeh manta hai ki sansār ko chalne wala shakti-pūrṇa sāmānya tattva (jiv) hai, na ki koi sarvashaktiman dev. Isliye Parmadhami dev ke rup ya roop ki koi vishesh chhavi nahin di jaati.

Mukhyā baat yeh hai:

• Jainism mein karm se utpann sabhi jiv hi mokṣ ki or jaate hain; koi aisa sarvashaktishaali dev nahi jo sansār ko rachaye ya niyantrit kare.
• Mokṣ ke pashchaat jo jiva siddha (nirvikalpa jnān se labhprāpta) hota hai, vah Siddhashilā par, keval jnān me rahkar, mukt ho jata hai. In Siddhāon ki pūjā ya pooja Tirthankar, Arihant ya kevalina roop me hoti hai, na ki Parmadhami dev ke roop me.
• Digambar aur Shwetambar traditions ke beech mukhya arth yahi hai ki jin dharman mein ishvar ya creator ki pooja kam hoti hai, wah anek anuyayi roop se Tirthankar ki upajati par kendrit hota hai. Par_isht-prayojan (dev ki roop-srishti) ke bare me alag-alag arth ho sakte hain, lekin Paramadhami dev ke roop ki ek saṁvedansheel, siddhādi prathā Jain dharma me nahi milti.

Agar aap chahein, main Siddhas (mokṣ prapt jiv) aur Siddhashila ki jagah, Jain drishtikon se is vishay ko aur saral tareeke se samjhā sakta/ sakti hoon.