Neminath Bhagwan ki Girnar par staphna ki kahani alag-alag Jain paramparao mein milti hai, lekin iske bare mein ek nishchit vyakti ya samay ka spasht itihas sabhi shravaks ke liye ek-saaf tasveer nahi deta. Digambar aur Shwetambar dono paramparao mein is staphna ke vikas ke baare mein alag-alag kisse milte hain, aur kai bar sthaniya rajo ya shasan-rajyon ke dwara yeh sthapna ki gayi hone ki kahaniyan bhi samne aati hain. Isliye yeh kahna ki “kisne ki” nishchit roop se kehna mushkil hai; yeh itihasik kisse aur prachin likhito’s par nirbhar karta hai.

Agar aap chahein, main is vishay par vishesh Jain sources ke saath aur sahi-soochna (Digambar vs. Shwetambar ki bhinnataon ke saath) lekar aapko chuni hui tithi ya vyakti ka spasht ullekh de sakta/ sakti hoon.