Nayavada (standpoints) are seven main viewpoints in Jain philosophy, used to understand a thing from different angles without claiming one absolute truth. Each naya is true from its own perspective, but partial. The seven nayas are:

• Naigama naya: common sense or universal view (the broad, general sense of what something is).
• Sangraha naya: class or generic view (focuses on a general property of a class rather than particulars).
• Vyavahara naya: practical or particular view (the everyday, conventional understanding of a thing).
• Rijusutra naya: momentary or time-bound view (focuses on the present state only).
• Shabda naya: verbal view (based on the way words are used, including grammar and synonymy).
• Samabhirudha naya: etymological view (based on the precise meaning and origin of words).
• Evambhuta naya: such-like or the functional view (focuses on the current action or state being performed).

Note: Digambara and Śvetāmbara traditions both accept these seven nayas, though wording or examples in commentary may vary slightly.

You can read more here