In Jainism, the core path is to attain liberation through the teachings of the Tirthankaras and the practice of ahimsa, aparigraha, and anekantavada. Krishna bhakti as a devotional worship of Krishna as God is not part of Jain doctrine.

What you can do as a Jain:

• You may cultivate devotional practices that focus on virtues (like compassion, truth, restraint) and on the Tirthankaras or Arihants, which is in harmony with Jain values.
• If you choose to chant or repeat a mantra, ensure it aligns with Jain ethics and does not promote belief in Krishna as a creator God. The aim should be inner purification and detachment, not the worship of a deity who is not recognized in Jain metaphysics as the supreme ruler.
• Be mindful of potential conflicts: Jain philosophy emphasizes moksha through right knowledge, right belief, and right conduct, not worship of a personal god. Practices that lead to ritualism or attachment to a non-Jain deity should be approached with discernment.

Difference between Digambaras and Shvetambaras:

• Both traditions honor the Tirthankaras and emphasize self-effort for liberation. The emphasis on bhakti to external deities varies by sect, but neither tradition endorses Krishna as the Supreme God in the Jain worldview. If you follow Krishna bhakti, you should do so in a way that does not contradict fundamental Jain principles.

If you’d like, I can share a brief Jain perspective on how to integrate personal devotional practices with Jain ethics, or point you to Jain sources that discuss bhakti in a Jain context.