Samkit kahte hain “sahi (samyak) darshan” ki nishaniyan. Jain dharm mein samkit ya samyak-darshan ke teen mukhya ang hote hain: Darshan (right faith), Jnana (right knowledge) aur Charitra (right conduct). Samkit lakshan unki nishaniyon ko darshate hain ki vyakti ko sahi vishwaas mil gaya hai aur vah sahi raste par hai.

Samkit lakshan (right-faith ki nishaniyan) ki saakar roop mein samjhen:

• Sahi vishwaas: Tirthankar, keval-jnan, karma aur moksha jaise siddhanto par pura vishwas. Jinaon ki upadesh ko antim satya maanana.
• Nirdharit vivek: Anek vikalpon ke beech sahi aur galat ki samajh, ahimsa (hinsa na karna), satya (truth), brahmacharya (celibacy), dan-dharma jaise satvik aacharan ki pratishtha.
• Karma ki samvedna: Karma ke karya-kari hone ki samajh aur uske anurupan se bachne ki koshish.
• Jnana-anuvrutti ki ichcha: keval jnana ki or agrasar hone ki ichcha, adhura jnana ko chhod kar sahi jnana ki prapti ki ichcha.
• Charitra ki prabhavshilata: vak, kirt, vihit aacharan ki palan ki pratigya; apraadh-rahit jeevan ki iccha.

Teesri, chaar pramukh sandesh (Samyak-Darshan, Samyak-Jnana, Samyak-Charitra) ke sandarbh mein:

• Samyak Darshan: sahi dharma ki drishti, jiva ki moksha ki sambhavnā ko pehchānna.
• Samyak Jnana: sahi jnan ki praptि, jnyaan ke mool siddhanton ki sammati.
• Samyak Charitra: sahi aacharan ki anushruti, ki nitya ahimsa, anekantavada (anekta) aur aparigraha ki palan.

Digambar aur Shwetambar ke beech kuch vyakhyaayein alag ho sakti hain, par mukhya arth yahi hai ki samkit lakshan vah bhav ya vyakti hai jo sahi darshan, sahi jnana aur sahi charitra ki or agrasar hota hai.

Agar aap chahein to main in lakshano ko ek chhote upadesh ya chaar-poon paath ke roop mein bhi likhkar de sakta hoon.