Part of pratikraman
Here is a simple, authentic outline of the common parts of Pratikraman (repentance) in Jain practice, with notes on tradition differences.
What Pratikraman typically includes (core parts)
- Namokar prayer and invocation: paying homage to the Panch Parameshthi and Tirthankaras before starting. This sets the devotional tone.
- Samayik (equanimity): settle the mind to observe calm, balanced awareness for a fixed period.
- Logassa/Chauvisantho (praising Tirthankaras): reverence to the 24 Tirthankaras and Arihants.
- Vandana (salutations): respectful homage to sadhus, sadhvis, and teachers.
- Alochana (confession of faults): honest reflection and confession of faults in body, speech, and mind, including lapses from vows and vows-related observances.
- Kayotsarga (inner detachment meditation): stillness and turning attention inward, away from body attachment.
- Pratikraman (the actual repentance recitation): reciting the Pratikraman formula, recalling transgressions and renewing commitment.
- Khamani (forgiveness) / Khamavani (forgiveness-request): asking forgiveness from all living beings for any harm caused, often with the phrase “Michchhami Dukkadam” recited to indicate forgiveness sought.
- Pratyakhyan (resolve for future conduct): taking a firm vow not to repeat the transgressions, renewing discipline.
- Mangal/closing prayers: concluding prayers to bless the ritual and reaffirm intention to live righteously.
Important note on tradition differences
- Digambar and Shwetambar communities both perform Pratikraman, but the emphasis and sequence can differ. For example:
Simple, practical sense (arth)
- Pratikraman is a guided inner and outer process: examine, confess, forgive, and renew.
- Alochana is the inner act of recognizing faults; Pratikraman is the outer ritual expression of that recognition.
- The core aim is to cleanse the mind, reduce karma, and strengthen commitment to non-violence and right conduct.
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