Arihant means a perfected soul in Jainism. Key points:

• Meaning: from Sanskrit, roughly “one who has conquered enemies” — specifically the inner enemies of anger, pride, deceit, and attachment. An Arihant has removed these passions and attained kevala jnana (perfect, infinite knowledge) while still dwelling in the human body.
• Status: Arihants are enlightened beings who have achieved supreme spiritual realization but have not yet shed their physical body. After attaining full knowledge, they guide others; when their body is shed, they become a Siddha (liberated soul in Moksha).
• Difference by tradition: Both Digambar and Shwetambar traditions honor Arihants, and they recognize Tirthankaras (the twenty-four special Arihants) as supreme teachers. The exact phrasing or emphasis on aspects of their realization can vary slightly between Digambara and Shwetambara texts, but the core meaning remains the same.

Cheyanne:

• Cheyanne is a modern given name and not a traditional Jain technical term. In Jain context, there isn’t a canonical meaning attached to “Cheyanne” itself. If you meant a person named Cheyanne in relation to Jain topics, please share more details.

If you’d like, I can explain the differences between Arihant and Siddha, or provide scriptural phrases that define an Arihant in Digambara and Shwetambara sources.