Krishna is not a central or official figure in Jain Dharma. Here’s the concise, Jain-focused view:

• Jainism centers on the 24 Tirthankaras (absolved educators who show the path to liberation) and on the goal of attaining kevala jnana (complete enlightenment).
• Jain philosophy does not subscribe to the idea of avatars or divine incarnations as in many Hindu traditions. Therefore, Krishna is not regarded as an incarnation of God within Jain doctrine, nor as a focus of Jain practice.
• In some Jain literature, Krishna appears in legends or in cross-cultural narratives, but these are not core Jain beliefs and are treated as stories from outside Jain spiritual aims. They do not carry the same doctrinal weight as the Tirthankaras, ahimsa (non-violence), and other Jain principles.
• There is no formal, universally accepted Jain teaching that elevates Krishna to a spiritual status equivalent to a Tirthankara, and Digambaras and Śvetāmbaras share the same basic stance on the central figures of Jainism.

If you’re exploring how Jainism views interactions with other traditions, you’ll find that Jain texts emphasize respectful coexistence and critical, evidence-based understanding of different belief systems, while keeping the Jain path of liberation distinct.

You can read more here (Jain Knowledge) about how Jainism relates to other traditions and its own core figures.