Shwetambar Deravasi ka pray pratikraman, samayik (ek nishchit samay ke liye dhyan + bhakti) aur dusre samaya ki kriyaon se juda hota hai. Neeche saral tareeke se bataya gaya hai, jisme Shwetambar aur Digambar ki thodi bhinnataon ko bhi saaf kiya gaya hai.

1) Pratikraman (Pratikaman) ka arth

• Apraadh (galti) ki kshama maangna aur aage aisi galti na karne ka sankalp lena.
• Samayik ke dauran man, vachan, karm se hone wali galtiyon ki pachhtava ki jaati hai.
• Deravasi (temple-dweller) aur Sthanakvasi dono Shwetambar ke antar-gat hain; dono ki bhavna aur mukhya uddeshya samaan hai, lekin kriya-paddhati thodi alag ho sakti hai.

2) Pratikraman ki mukhya bhavnaen (core steps)

• Namokar bhakti (Navkar Mantra) se shuruaat: Tirthankaron ki gunon ko yaad karte hue pranam ki bhavna.
• Ālochana (khammā) – apni galtiyon ki pachhatava: pichhle samay me ki gayi ya anjaani galtiyon ki suchi banakar man se kshama maangna.
• Ksama (kṣamā) – dusron se kshama prarthna: dusron ki galtiyon ke liye unki kshama prarthana ya ichchha vyakt karna.
• Pratyākhyān (firm vow) – agle samay me sudhar ka sankalp: aage vachan, kriya, man me sudhar ki sankalpna.
• Ant me jap ya sutra path (Namakār) aur antārman ki sthirata: dhyaan ki sthiti banaye rakhna.

3) Samayik aur Pratikraman ki samay ki baat

• Pratikraman aam tor par do baar hota hai:

- Pratimārik (Devāsī ya subah): subah suryodaya ke baad. - Rātri (Devasi/shaam): sunset ke baad, shaam ki samayik.

• Samayik ke dauran shaantavarti/or sushushtha jagah ki zaroorat hoti hai; swachchhta, sahi vastra, aur pavitra man ki avashyakta hoti hai.
• Samayik ki sahi ghadiyan sthaniya prathaan par thoda bahut bhinn ho sakti hain (temple-virodhi ya upashraya ke anusaar).

4) Shwetambar Deravasi vs Sthanakvasi – punah pratikraman ke sandarbh me antar

• Kaafi tatvon me samaan: dono ki mool bhavna ki kshama aur apraadh ki pachhatava.
• Antar-sanskriti (kriya paddhati): Deravasi (mūrti-pūjā karne wale) temple-based kriya aur pustakon par adhar ke sath pratikraman ki bhavnaen; Sthanakvasi bina murti-pooja ke, adhyayan, manan, aur antarraashtriya sadhana par adhik zor dete hain.
• Pratyaksh vs upashraya ki jagah: kuch upashraya/acharyon ki vidhi me sankalp ke lors alag ho sakte hain, par aadharik artha (khammā, ālochana, pratyākhyān) lagbhag same hi rahte hain.

5) Aashchary ya additional tips (sahaj tareeka)

• Baat-cheet ke samay man ko shaant rakhne ki koshish karein; shuddh aur soch-samajh ke saath bhavna ko jodna asaan hota hai.
• Navkār bhakti se shuruat karein; phir Ālochana, Ksama, aur Pratyākhyān ki kriyaen ek ke baad ek karein.
• Aapke aas-paas ki sankoch ya asuvidha ke yog se, sthir aur nishchint sthaan par pratikraman karein.

6) Aapke sawal ke hisaab se istemal hone wale sutra/shaabd

• Pratikraman ki mukhya bhavanaon ke liye durgati (sutra-sambodhan) ki puktiyon ko apnaana aam hai; aapke local pustak/acharya ki pustaaki ke hisaab se alag sutron ke naam mil sakte hain.
• Navkār bhakti aur prashnottar ki bhavna ki jaankari ke liye aap niche di gayi JainKnowledge page dekh sakte hain (jahan prakriya ki saari steps aur dono tradition ki bhedaen samjhayi gayi hain).

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Aur samayik-pratikraman ki timings ki clarify karne ke liye aap yahan dekh sakte hain:

Note: Agar aap apne shehar/gaon ke hisaab se alag reeti-dharohar follow karte hain, to apne local derasar ya upashraya se sampark karke vishesh kriya paddhati jaan lein.

Aap chahein to apne samudaay ya temple ke parichaya ke mutabik main aur specifics (jaise aapki pratikraman pustak me likhe sutra-naam) bhi samjha sakta hoon.