Here are the main differences between Shwetambar (White-clad) and Digambar (Sky-clad) Jain traditions:

• Monastic clothing

- Shwetambar: Monks and nuns (bhikshu/ bhikṣuṇī) wear white clothes; they are called "white-clad." - Digambar: Monks (and historically nuns) practice sky-clad renunciation and do not wear clothes; they are called "sky-clad."

• Nuns and female monastic order

- Shwetambar: Have bhikṣuṇī ordination (full female monastic order) and ongoing practice of female renunciation. - Digambar: Traditionally did not recognize bhikṣuṇī ordination in the classical lineage; female renunciants exist in modern times in some sub-branches, but the historic stance differs from Shwetambar.

• Canonical texts and doctrine

- Shwetambar: Follow a set of agamas and associated scriptures preserved and interpreted within their tradition; emphasize the authority of these texts along with later commentaries. - Digambar: Emphasize a slightly different set of textual traditions and a different historical lineage of the agamas; their interpretation of certain doctrines and the authority of certain scriptures differ from the Shwetambar line.

• Attainment of moksha for women

- Shwetambar: Traditionally hold that women can attain moksha (liberation) in this era. - Digambar: Traditionally hold that women cannot attain moksha in the current era unless they are reborn as men first (a belief that is not universally held by all Digambar groups today, but it is a noted historic position).

• Iconography and temple worship

- Shwetambar: Images of Tirthankaras are typically clothed in vibhuti or jewelry in many temples; idol worship and temple rituals are common. - Digambar: Images of Tirthankaras are often unclothed to reflect the sky-clad renunciation; temple practices and idol worship are less emphasis in some Digambar contexts.

• Contemporary diversity

- Both traditions share core Jain philosophy (non-violence, truth, non-possessiveness, and ascetic discipline), but they have internal sub-sects and regional variations. The practical rules for monastic life, rituals, and interpretations can differ from one sub-tradition to another.

If you’d like, I can provide more detail on a specific point (for example, how each tradition views agamas, or the history of bhikṣuṇī ordination in each lineage).