Antarāy karma (antaryāya) in Jainism refers to internal karmas that obstruct the soul’s faculties from functioning properly. They are not outward actions, but hidden influences within the mind and senses that cause hesitation, doubt, fear, or distraction, making it harder to think clearly, grasp true knowledge, or follow right conduct. When such obstructions are strong, progress on the path to liberation slows down.

Key points you can keep in mind: - Antarāy karmas are internal obstructions to correct perception, faith, and conduct. - They manifest as mental hindrances such as confusion, fear, or hesitation that disturb steadiness of mind. - They are discussed in Jain scriptures as part of the karma theory and are addressed through discipline (yoga), repentance, and purification practices. - There can be small differences in emphasis between Digambar and Śvetambar traditions on how exactly antarāy is listed or described, but the basic idea—an internal obstruction hindering spiritual progress—is common to both.

Regarding your mention of a Śvetāmbara temple: current, site-specific conditions or reports about how antarāy karma is being understood or addressed there would require on-site guidance or recent temple communications. If you’d like, I can share concise, traditional references on antarāy from Jain scriptures (and note where Digambar vs. Śvetāmbara viewpoints differ) or point you to JainKnowledge.com pages that discuss antarāy in a temple or devotional context.