In Jainism Brihaspati is not a separate savior or a deity to be worshiped for boons. He is recognized as one of the Navagraha—the nine planetary deities that appear in Jain iconography as celestial beings, not as personal gods who grant rewards or punish karma. The Navagraha are seen as part of the cosmic order and influence, but Jain practice centers on purifying the soul through right conduct, not on planetary worship.

Different Jain traditions describe Brihaspati somewhat differently:

• Śvetāmbara imagery often shows Brihaspati with a book and riding a swan, or with four hands bearing a rosary, a kamandalu, a staff, and a boon-giving gesture.
• Digambara iconography tends to depict Brihaspati seated on a lotus and holding a book, a kamandalu, and a rosary.

These variations reflect traditional iconographic conventions rather than different theological statuses. You can read more about the Jain view of navagraha here: You can read more here .

There are Jain pilgrimage sites that emphasize the Navagraha arrangement in Jain contexts, such as Navagraha Tirth Varur, which showcases the Navagraha theme within a Jain temple complex. You can read more here .

If you want, I can summarize how Brihaspati is described in specific Jain texts (like Tattvartha Sutra or Trishashti Shalaka Purusha Caritra) and what those descriptions mean in Jain practice.