In Jainism, karmas bind the soul and hinder its liberation. Unbinding all karmas means attaining kevala jnana (omniscience) and shedding every residual karma so that moksha (liberation) is possible. Here is a simple, Jain-dharma view of how that can happen and how you can assess yourself:

Key ideas

• Karma bandsment and shedding: You accumulate karmas through thoughts, speech, and deeds. By practicing right conduct and inner discipline (nirjara and samvara), you gradually shed past karmas and stop new ones from attaching.
• Samvara (stoppage of new karmas): Strengthening vows, self-control, and right conduct reduces ongoing karmic influx.
• Nirjara (shedding of existing karmas): Through penance, fasting, meditation, and contentment, you gradually burn or peel away the karmas already attached.
• Ultimate goal: When all karmas are shed, the soul is pure and can attain moksha. This state is described as infinite wisdom and freedom from bondage.

Signs you are moving toward unbinding

• Strengthened self-control: You notice a consistent reduction in strong passions (anger, pride, deceit, greed) and fewer impulsive reactions.
• Consistent right conduct: You more often follow the five vows (ahimsa, satya, asteya, brahmacharya, aparigraha) in daily life, not just in public but in private thoughts and choices.
• Reduced attachment and aversion: You experience less craving for outcomes, possessions, or recognition, and you can stay even-minded in success or failure.
• Less karmic influx: Speech and actions become more truthful, non-violent, and harmless; you avoid harming living beings in word, body, or thought.
• Inner clarity and restraint: You feel steadier, less scattered by desires, and more rooted in observation and equanimity.
• Regular spiritual practices: You engage in disciplined practices such as meditation, self-reflection,桓inga vow-keeping, and acts of renunciation appropriate to your stage of life.

Practical steps aligned with Jain practice

• Strengthen samvara: Commit to core vows and continually remind yourself of the karmic consequences of your actions. Avoid situations that tempt you to violate ahimsa, satya, or aparigraha.
• Practice nirjara: Use disciplined penance appropriate to your capacity (fasts, restraint, controlled fasting, or other Jain tapas) to shed existing karma.
• Purify intention and speech: Speak truth with non-harm; avoid lying, harsh speech, and veneration of ego. Let thoughts align with compassion and non-violence.
• Observe detachment (aparigraha): Simplify possessions, reduce attachments to people, status, and outcomes. Practice gratitude and contentment.
• Cultivate right perception and conduct: Regularly reflect on the Jain understandings of karma, karma-fruit, and the difference between the self and transient experiences.
• Seek guidance appropriate to your tradition: Digambar and Shwetambar communities have nuanced interpretations of certain sutras and vows. If you are part of one tradition, consult its specific guidance with a trusted teacher.

A note on tradition-specific nuances

• Digambar and Shwetambar traditions interpret karma, vows, and the path to liberation with some differences in emphasis and practice. In both, the core aim remains the same: reduce karmic influx (samvara) and shed existing karmas (nirjara) to approach moksha.

If you want, I can tailor this to your current spiritual practice (your vows, daily routine, and level of observance) and suggest a simple, step-by-step plan focused on samvara and nirjara.