In Jain Dharma, moksha (liberation) means freedom from the cycle of birth and death (samsara) and the complete removal of all karmic bondage. This state is achieved by following the Jain path and attaining kevala jnana (omniscience) or, in practice, the purified soul liberated from all karma.

Key points about whether other religious paths can give moksha:

• Moksha in Jainism is defined specifically as the complete shedding of all karma and the soul’s ultimate realization of its true nature. This is realized through the right belief (samyak darshan), right knowledge (samyak jnana), and right conduct (samyak charitra), often expressed in the Jain path of the three jewels and a life of non-violence, truth, renunciation, austerity, and harmlessness.
• Jainism teaches that only through this Jain path can one burn (destroy) all karmic particles and attain pure, permanent liberation. Other religious paths may offer different kinds of spiritual progress (such as heavenly realms, different forms of enlightenment, or moral/ethical upliftment), but they do not yield the complete, final moksha as defined in Jain doctrine.
• There are clear differences between Digambar and Shwetambar views on details of practice and the exact steps toward liberation, but both affirm that liberation is the soul’s final release from karma and may require a life devoted to austerity, disciplined conduct, and the shedding of karmic attachments.
• Respect for other traditions is practiced within Jainism, but the canonical definition of moksha remains uniquely my own path: the dissolution of all karmic bondage and the realization of the soul’s pure nature.

If you’d like, I can explain how Jain sources describe the process of karma burning and the qualities of a liberated soul, and how that contrasts with concepts of liberation in other traditions.