Samanya Jain mokṣ marg (moksha/keval jñāna kā rāsta) yeh hai ki vyakti apne jīva par bade bhare karmo ko pesh kiye bina, sahi vishvās, gyaṇ aur acharan ke milan se mukt hota hai. Is marg ko teen mool tattvon me samjha jata hai:

• Samyak Darśan (Right Faith): Jain dharma me tirthankar aur āchāryo par sahi vishvās banana. Jñāna ki aadhaar bhi yahi hota hai ki jīvan atma anadi karmo se bandha hua hai.
• Samyak Jñāna (Right Knowledge): Atma aur karm ki satya jankari, anya ki bhool-bhulaiya ya mithya dharna se door rehna.
• Samyak Caritra (Right Conduct): Jīvan me ahimsa (himsa ka anupalan na karna), anekantavāda (anekanthva ki svīkṛti), aparigraha (ashesh sampatti se parhej), brāhmachārya/vairāgya jaise ācharan.

In teeno ko milakar vyakti apne ānvayik karm ko shuddh kar leta hai. Jab karmo ki bhautik pakad kam hoti hai aur man, vachan, karm sab shuddh ho jate hain, tab keval jñāna (kevaljnāna) yaṁ mokṣ ki prāpti hoti hai. Keval jñāna ke samay vyakti sarv karmon se mukta ho kar mukt atma ki stithi (moksha) praapt karta hai.

Digambar aur Śvetambar dharma me kuch antar hote hain:

• Keval jñāna ki prakāśna ki sthiti dono samay me hoti hai, lekin kitni samay ke baad aur kis prakār ki vivadvanīyo ke sath hota hai, is par dono paramparao me bhinnata hoti hai.
• Śvetāmbara ke anusar kuch kathā aur sūtron me nāyak- nāyāniyon ki stithi aur anumatiyon par vishesha nāt kare jaate hain; Digambar me sangha ke vartā aur chāl-chalan me thode alag vyavahār dekhe jaate hain.

Mokṣ marg ko labh uthane ke liye vyakti ko aajeevan niyamit tapasya, sādhnā, aur samyak vartan ki avashyakta hoti hai—yatha-ahimsa (non-violence), brahmacharya ya control, aparigraha (sarvopari) jaise yatan. Ant me jab jiva nām karm ke bindon se mukt ho jata hai, to use moksha milta hai.

Agar aap kisi vishesh sutra, stotra ya karyakram (jaise keval jñāna, samyak darśan, ya anya mokṣ marg sambandhi) ke baare me jaankari chahte hain, to bataye—main us par spasht aur sahi arth ke sath madad karungi.