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  • Why in today's world is there so much promotion of violence and obscene language in entertainment, such as movies, series and books? What should we do to avoid these degenerative influences? In the future, will these degenerative influences cease to exist
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    Jain Follower

    Why in today's world is there so much promotion of violence and obscene language in entertainment, such as movies, series and books? What should we do to avoid these degenerative influences? In the future, will these degenerative influences cease to exist

    9 months ago 49

    From a Jain Dharma perspective, much of today’s promotional violence and obscene language in entertainment arises from how karma and inner desires influence thoughts, speech, and actions. Jainism teaches that vishaya (sensory objects) can tempt the mind, and repeated absorption in harsh or explicit content can nourish raga (attachment) and dwesha (aversion), increasing negative karmas that bind the self to worldly cycles. The problem is not only external media but how we respond to it with our own choices, attitudes, and habits.

    Key Jain ideas to understand and apply

    • Ahimsa and brahmacharya: Violence in imagination or language harms the inner sanctity of the mind. Cultivating nonviolence in thought, speech, and action helps purify karma.
    • Satya, asteya, and aparigraha: Speaking truth, avoiding harsh or obscene words, not coveting or indulging in excessive stimulation, all reduce karmic ties.
    • Samyak drishti and samyak conduct: Train the senses to align with sattvik (pure) influences—what you watch, read, and listen to should uplift your mind.
    • Sattvic content: Prefer content that promotes compassion, integrity, self-control, and spiritual upliftment. Jain scriptures encourage associating with virtuous company (satsang) and avoiding provoking or sensational material.
    • Digambar vs. Shvetambar nuances: Both traditions uphold nonviolence and ethical living, but they may differ in ritual emphasis and interpretations of certain texts. The core ethical aim—control over inner passions and the purification of the self—remains central in both.

    Practical steps to protect yourself and your home

    • Mindful consumption: Set limits on screen time, choose content with nonviolent themes, respectful language, and constructive messages. Use filters or parental controls if needed.
    • Content discernment discipline: Before engaging with a movie, series, or book, ask: Does this feed anger, pride, or lust? Will it help me practice patience, compassion, and self-control?
    • Sadhana and inner practice: Regular practice of yoga-samadhi, mindfulness, or short meditation, and study of Jain ethical teachings can strengthen resolve and inner resilience.
    • Satsang and guidance: Seek wisdom from trusted Jain teachers, elders, or Jain study groups. Discuss media influences and get accountability from virtuous peers.
    • Ethical living in daily life: Apply ahimsa in speech (avoid crude or obscene language), practice truthful but compassionate communication, and cultivate gratefulness over sensationalism.
    • Environment and family culture: Create a home culture that honors restraint, restraint in entertainment, and opportunities for wholesome activities (volunteer service, study, art, or nature).

    Will degenerative influences disappear in the future?

    • Jain cosmology describes long cycles of time with rising and waning eras of virtue and vice. Karma and collective ethical climate influence these cycles, so “degenerative influences” are not guaranteed to vanish on Earth, but their dominance can wax and wane.
    • The true safeguard is not expecting external improvements alone, but transforming inner conduct. When enough individuals choose sattvic inputs and practice ethical discipline, the overall spiritual climate can improve, reducing the pull of harmful entertainment.

    If you’d like, I can tailor these guidelines to your age group or daily routine, or share specific Jain contemplations and verses that reinforce restraint and wholesome discernment.

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