Short answer: yes. In Jainism, the soul (jiva) is the same regardless of whether it is a man or a woman, and both have the potential to reach liberation. The differences you’ll see are mainly about vows, roles in monastic life, and the question of whether women can attain moksha in the same birth or need rebirth.

Key points:

• Spiritual equality of jivas: All souls are fundamentally equal. The path to liberation depends on one’s own karma, effort, and discipline, not on gender.
• Roles for laypeople: Men and women both follow a lay path (amar, shravak/shravika) that includes nonviolence (ahimsa), truth, non-stealing, celibacy (within marriage or as a renunciate), and other ethical restraints. Women and men can both study scriptures, practice meditation, observe rituals like samayik (pause for meditation), and perform charitable acts.
• Monastic life and ordination: Both traditions preserve monastic life, but there are differences between Digambar and Śvetāmbara in how women can renounce and be ordained.

- Śvetāmbara: Women can take full monastic vows and join the bhikṣuṇī order in many communities, and are regarded as capable of pursuing liberation within their own lifetimes. - Digambara: There are variations in how women’s renunciation is viewed within some lineages; many Digambara communities emphasize that great spiritual progress is possible, but the traditional ordination of women as bhikṣuṇīs has been a debated and contested topic. In practice, women pursue spiritual progress through suitable renunciations and lay practice, and in some lineages aspire to moksha with the same ultimate goal as men.

• Practical life for families: In everyday life, Jain women and men share equal responsibilities toward ahimsa, puja, fasting on specific days, and upholding Jain ethics within the family and society.

If you’d like, I can explain the differences in more detail, including exact views from Śvetāmbara and Digambara sources and how they relate to moksha for women.