संक्षेप में जवाब:

• Jain dharma me jaati ya jati-bandhan ko dharmik ya spiritual maatree nahin samjha jata. Jainism ke anusar har jiva (atma) ki prakriti ek saman hai aur uska uttar-adhikar karma par nirbhar hai, na ki jaati par.
• Isliya “jani-jati” ya social hierarchy ko dharmik roop se mahatva nahi diya jata. Jain samaj me sabhi atmon ki mukti aur karmo ki puri zimmedari alag-alag hoti hai, jaati se nahi.
• Dharmik vicharon me do mukhya pravah (Digambar aur Shwetambar) ke kuch niyam aur kriya-vidhiyan alag ho sakti hain, par jaati ki buniyad par adharit bhed-bhav ko Jainism alag nazar se dekhta hai.
• Jainism ki mool soch: ahimsa (himsa se door), anekantavada (anek roop se satya ki drishti), aparigrah (alag rahne ki avastha), aur moksha ki prapti ke raaste par atma ki nirogi aur pavitr gati.

Yadi aap chahein, main is vishay par Digambar aur Shwetambar ki roop-rekha (arthik aur dharmik pariprekshya) ko aur spaṣṭ roop se samjha sakta hoon.