Short answer: Aam taur par Agarwal Jain ko Vaishya (Shresthi/merchant) varna se joda jata hai, na ki Kshatriya.

Rahya hua mudda:

• Jain samuday mein varna ki soch aam taur par dharmik roop se utna mahatva nahi hota hai, lekin apna samudaayik itihas aur vyavahaar ke hisaab se Agarwal/Jain Agarwal ko mukhy roop se Vaishya hi maana jata hai.
• Kuchh purani ya kahaaniyaan ya kul-khandanko (gotra) ki baatein milti hain jismein alag-alag paranions ne apne aap ko Kshatriya ya anya varno se joda bataya, lekin adhikansh itihasik aur samajik drishtikon mein Agarwal Jain ko Vaishya varna hi maana jata hai.
• Digambar aur Shwetambar Jain samudayon dono mein Agarwal samudaay milta hai; dono hi dharmik marg par keval aadhyatmik shiksha par kendrit hain.

Agar aap chahen, main is vishay par Digambar/Shwetambar ki alag-alag vyakhyaon ko short me samjha sakta/ sakti hoon.