In Jainism, leaving the cycle of birth and death and attaining liberation is called Moksha (also called Kaivalya or Nirvana in some texts). Here’s what that means:

• End of karma: The soul (jiva) has shed all accumulated karma, including both punya (merit) and paap (demerit). With no remaining karmic bondage, there is no further rebirth.
• Eternal pure state: The liberated soul experiences pure Bliss (ananda), infinite Knowledge (kevali-jnana), and infinite Perception (darsana) without any worldly limits.
• Stay in Siddha-loka: The soul resides in a supreme, ever-pure realm known as Siddha-loka (often described as Siddhashila) where it remains for eternity.
• Free from fear and suffering: There is no disease, death, pain, or attachment. The soul is beyond time, space, and physical constraints.
• Ultimate goal of the path: Moksha is the ultimate aim of Jain practice. It is achieved by destroying all karmic impurities through right faith, right knowledge, and right conduct (the Jain threefold path), plus strict ethical discipline and spiritual discipline.

Notes on tradition:

• Digambaras and Śvetāmbaras both teach Moksha as the release from samsara and the attainment of a perfect, liberated state. There are nuanced doctrinal differences in other aspects of practice, but both agree that a liberated soul remains in Siddha-loka with permanent, unhindered omniscience and bliss.
• Women and men alike can attain Moksha in Jain doctrine, though there are varied interpretations in some canonical texts across Digambara and Śvetāmbara traditions about the exact pathways or conditions.

If you intended a different term by “Omaha,” please tell me which concept you meant (for example, Moksha, Nirvana, or something else in Jain philosophy), and I’ll tailor the explanation accordingly.