Short answer:

• Yes, in Jain literature there are concepts of Vidyadharas (wise, capable beings) and Vidyadevis (goddesses of knowledge). They appear in mythic and devotional texts, and some stories mention legendary Vidyadhara kings. But these are traditional, mythic figures rather than ordinary historical lineages in everyday Jain life. The exact meaning differs between Digambara and Śvetāmbara traditions, especially for family-like lines or autothetical lineages.

What this means in simple terms:

• Vidyadharas (males) and Vidyadevis (females) are described as beings with special knowledge or powers. They are part of Jain cosmology and legend, not typical human genealogies. They show up in narratives about kingly lineages, divine attendants, and spiritual powers within Jain scriptures and later retellings. ( wisdomlib.org)
• The term Vidyadhari (a female form used in some texts) refers to guardian female beings connected with knowledge. These are venerated in stotras and prayers such as the Shodash Vidyadevi tradition. This is a devotional aspect rather than a historical family lineage. ( jainknowledge.com)

Important notes by tradition:

• Śvetāmbara and Digambara traditions sometimes disagree on details (for example, about Mahavira’s household life or the existence of certain familial figures). In many cases, Vidyadhara/ Vidyadevi figures are accepted as part of the broader Jain mythic tapestry, while specific genealogies may be treated differently in the two sects. ( jainknowledge.com)

Simple pointers to read more in Jain Knowledge:

• Vidyadevi and related stotras (goddesses of wisdom) and how they fit into Jain devotional practice
• A widely recited Jain prayer about victories over inner foes and the Jinas, which relates to the broader idea of conquering passions often discussed alongside Vidyadhara/Vidyadevi conceptions

If you want, I can point you to a simple, Jain-focused summary that explains the Vidyadhara and Vidyadevi concepts side by side, including how Digambara and Śvetāmbara views differ.